Boodle . . . oops!
A few of our friends in Los Angeles attended the opening of an artistic event in which people are being named-and-shamed either for saying truly hateful and despicably abusive things, or else for merely disagreeing, occasionally both, and quite often something in between.
See if you can determine the inclusion criteria for yourself, from the photos below…
This is at least the third such incident I’ve heard of: a Pastafarian—an atheist with noodly tendencies—named Shawna Henderson in Oklahoma, got her driver’s license picture taken with the Sacred Headgear (a colander) atop her head. That, apparently, is legal. Here’s the story from KFOR News, and her driver’s license:
As PuffHo reports:
Hammond told KFOR that she is an atheist who believes that unbelievers should be able to express their views.
“I’m glad I was able to do it. It’s hard living as a non-religious person in Oklahoma. It felt good to be recognized that we can all coexist and have those equal rights,” she said.
Quite fetching, I’d say.
For the next two episodes, Chas and Damion talk with James Garrison, the founder of the Oklahoma Skeptics Society. We discussed all manner of profoundly skeptical things, such as how to form a local skeptics group and how to quickly convince a Sasquatch to release his grip on your valuables.
Part One (Episode 6)
Part Two (Episode 7)
This week’s episode is a repost of an earlier interview with the Oklahoma Atheists Godcast, an episode that actually makes a good deal more sense on a skeptical show. Here you go:
Good news, godless heathens!
The Richard Dawkins Foundation website highlighted a post by Tobin Grant, a professor of political science at Southern Illinois University whose interest is the sociology of religion, and who writes about it at the site “Corner of Church and State” at the Religion News Service.
Grant’s post reports 61 years of measuring “religiosity” (the degree of religious belief) in the US, using statistics he developed in a 2008 paper (reference and free download below). In that paper, Grant combined 14 indices of religiosity into one, and developed a way to not only present that statistic in a way comparable among years, but to check its reliability. (You can read about the “validation” of his measure, the Aggregate Religiosity Index [ARI] in the paper at the bottom.
The components of the ARI are the indices below; the “correlation in the right column is the correlation of each component of the index with…
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